Our God reveals himself in Genesis as a Creator. We also learn that we, too, are made in his image and we have the ability and desire to be creative. This is why we see artistic creations in every time and place in history. Yet Francis Schaeffer observes that Christians “have tended to relegate art to the very fringe of life… The rest of human life we feel is more important. Despite our constant talk about the lordship of Christ, we have narrowed its scope to a very small area of reality” (Art in the Bible). Many Christians ask whether time and energy should be invested in enjoying and creating works of art. What does the gospel have to do with the arts?
Whether we fully understand it or not, art matters. We see this in the increasing value of fine art at auctions and the cultural place art holds in museums and art galleries; but we also see the importance of art in historic and contemporary iconoclasm. The impulse to destroy of artistic images and monuments for political or ideological reasons ironically testifies to the enduring significance human beings place on art. In times of great cultural and ideological shifts, works of art have been targeted and destroyed and new art put in its place. Whether demolishing statues of royal predecessors in Ancient Egypt, plastering over church icons in Muslim conquered regions, or shattering stained-glass windows during the Reformation; in more recent times, iconoclasm is seen in the destruction of monuments dedicated to dictators and newly labeled social pariahs.
The reason is because art is a language. Art speaks to our emotions as well as our minds; it moves us holistically. Art also reveals what a given time, place, or culture values most. If you want to get a pulse of the prevailing worldviews of a culture, look at the art they create and the art they destroy. Francis Schaeffer, the great 20th-century apologist devoted a great deal of time and energy seeking to understand the world of the arts because he believed it clearly shows the shifting values that shapes our current cultural context. If Christ is calling his church to be “salt and light” in this time and in this place, then Christians ought to know where this culture came from and where it is going. Art is one of the best ways to see these broad stroke shifts and changes.
If interested in finding out more, join me for an online seminar Christ & Culture on July 10, 2020. I will be delivering two sessions. The first session is called Francis Schaeffer: The Gospel & the Arts, and it's designed to challenge Christians to not only see the value and beauty of the arts, but also to become more art literate to that we can effectively engage our world with the glorious gospel of Jesus Christ.
The second session asks the question “How Should We Then Live?” We live in unsettled and uncertain times. Fundamental truths about God and humanity are now viewed as offensive at best or hate speech at worst. Disagreement is often viewed as harmful and “truth” has been relegated to the subjective realm of personal experiences. How do we engage our current culture, which is not only opposed to God’s truth but also isn’t interested in what is true at all? To help us answer this question, we will consider the life and ministry of Francis Schaeffer, as he challenges us to live authentic, gospel transformed lives before a watching world.
Friday July 10, 2020
7:30 pm: Francis Schaeffer: The Gospel & the Arts | Q&A
9:00 pm: Francis Schaeffer: How Should We Then Live? | Q&A
"Mercy on doubters" Here is an excerpt from a guest blog post I wrote for Hill City Baptist Church in Peterborough, Ontario (April 9, 2020).
FRANCIS SCHAEFFER: FRIEND TO DOUBTERS
A number of years ago I read a biography of the life of Francis Schaeffer, a Christian thinker and writer from the 20th century. A number of things struck me about the life of this extraordinary man. Certainly I was impressed by his intellectual devotion to orthodox and reformed theology and his passion for evangelism and gospel ministry. What struck me most, however, was the impact Schaeffer had on doubters and agnostics—people who weren’t sure what they believed or if they believed at all. It was an impact that no doubt stemmed both from Schaeffer’s commitment to the historical reality of the Christian faith and his ability to articulate such truths to a younger generation.
Jeremy W. Johnston
Christian, husband, father, teacher, writer.
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