1/10/2021 0 Comments Researching Tolkien...I have been tasked with writing a biography on J.R.R. Tolkien for H&E Publishing. I am four months in on my reading and research... and I still have a lot of reading and writing to go. Here's a glimpse at some (!) of the books I am sinking my teeth into...
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1/10/2021 0 Comments On the death of words...I had the opportunity to chat with Cody Kaufmann ("Poetry Piper Podcast") all about the death of words. We discuss the clarity of words, how words die, and the implications of dying words, all based on an essay by C.S. Lewis aptly named "The death of words" (from The Spectator, 22 September 1944). We also touch on Lewis's book Studies in Words (Cambridge UP, 1960). Although we eschew our culture's incessant use of "actually, you know, and like" I incessantly use words like "actually, you know, and like..." Anyway, it's actually a great conversation, which, you know, you will like, I'm sure... Give it a listen! (Two parts) Episode 12 | Season 1 | The Death of Words - Part 1 (Originally aired DECEMBER 09, 2020) Episode 13 | Season 1 | The Death of Words - Part 2 (Originally aired DECEMBER 16, 2020) Our present age of obnoxious selfies and kitschy self-promotion campaigns have made it difficult for Christian artists, musicians, and writers to promote their work without coming across as glory-seekers clamouring for the spotlight. What is the right course of action? Should Christian creators seek out public platforms for their work? In this recent article on TGC Canada, I tackle these questions! Click here.
1/6/2021 0 Comments A poem for Epiphany
Today is the Feast Day of Epiphany, the traditional date when the Magi arrived to see the Christ-child. This date in the church calendar celebrates the revelation of Jesus to the world (not just the people of Israel) as symbolized by the Gentile wise men who were "invited" from the East by a star. The Magi were distinguished foreigners who first go to Jerusalem, where the religious leaders pointed them to Bethlehem. Interestingly, the religious leaders misquote the prophecy from Micah (cp. Matthew 2:6 and Micah 5:2). Nevertheless, they get Bethlehem right, and so the Magi make the short jounrey from Jerusalem to Bethlehem to see this newborn king.
Below is a poem I wrote to capture the expansion of Christ's Kingdom to include all the world. I draw a parallel between the Gentile Egyptians in Exodus and the coming of the Gentile Magi in Matthew 2. In Exodus 12:35-36, the Egyptians gave the exiting Israelites precious gifts (gold and silver jewlery and fine linens), some of which was used to make the Ark of the Covenant and the furniture for the Tabernacle. The Tabernacle means "God dwells with us." In Matthew, the Gentile Magi also give gifts, willingly and in worship, to Immanuel--"God with us!" Like the Magi, we are invited to come, and like them, we receive more than we give. In this poem, I examine this shift from gift giving to recieving the greatest gift, Jesus Christ. He is God with us. Sunday, January 3, 1892 Bloemfontein, Orange Free State, Africa J.R.R. Tolkien was born 129 years ago on a warm Sunday morning in Bloemfontein, Orange Free State, in what is today known as South Africa. He was named John Ronald Reuel Tolkien by his father Arthur and his mother Mabel (née Suffield). In a letter home to the baby’s grandmother back in England, Arthur described his firstborn as a “beautiful little son” who arrived earlier than expected, although both the mother and the baby were healthy and well. Arthur goes on to say that the baby “has beautiful hands and ears (very long fingers), very light hair, ‘Tolkien’ eyes and a very distinctly ‘Suffield’ mouth.”[1] Two of Tolkien’s names were family names. “John” is the first name of both maternal and paternal grandfathers, John Suffield and John Tolkien. The name “Reuel” was taken from Arthur’s middle name, and derives from a Hebrew word meaning “friend of God.” Tolkien’s second name, “Ronald,” was the name given specifically to him by his parents, and this is the name they used when addressing him.[2] It is not commonly known that Tolkien, the famous English writer who gave the world hobbits, was actually born in Africa. Many biographers and inquisitors into the life of J.R.R. Tolkien have pondered the degree to which his life in South Africa shaped his writing and his outlook on life. Tolkien only lived in South Africa for only three years, however, so he retained only a handful of vivid memories from his time in Bloemfontein. One such memory was of his an African Christmas, with “blazing sun, drawn curtains and a drooping eucalyptus.”[3] Another half-remembered recollection was when Tolkien, as a toddler, stumbled upon a tarantula in the garden. The venomous spider bit Tolkien, and although he doesn’t remember the spider itself, he recalls running in terror to his nanny who sensibly sucked out the potentially lethal poison from the boy’s wound.[4] Later in life, Tolkien states that he had no negative feelings toward spiders as a result of this partially forgotten event; however, in his writing, Tolkien paints terrifying portraits of numerous villainous spiders in The Hobbit, The Lord of the Rings, and elsewhere in his legendarium.[5] Certainly one of the most gripping and terrifying scenes in The Two Towers—the second volume in The Lord of the Rings series—is the battle between Frodo and Samwise and the monstrous spider Shelob! Tolkien himself notes that one of the most powerful memories of his time in Africa was actually his departure from Bloemfontein. Bloemfontein was his first home, so the climate, terrain, and the flora and fauna of South Africa were the only aspects of the world that he knew during his early formative years. In a letter to his son Christopher many years later, he writes about the impact of leaving his first, known world: “My own rather sharp memory is probably due to the dislocation of all my childhood ‘pictures’ between 3 and 4 by leaving Africa.”[6] This feeling of dislocation and dislodgement from home is certainly a major theme in much of Tolkien’s later writing. Tolkien goes on to say that he sought to cope with the many setbacks in life by transforming these experiences “into another form and symbol with Morgoth and Orcs and the Eldalie (representing beauty and grace of life and artefact) and so on; and it has stood me in good stead in many hard years…”[7] Although Tolkien wasn’t fond of biographical investigation as a means to identify the “source” of his literary works, he admits to his son how this own life experiences provided the groundwork for the imaginative world of Middle Earth. For example, Tolkien’s early experiences of displacement from Africa to England—where his left both his home and his father—can be seen in The Lord of the Rings. The theme of dislocation is prominent in the lives of Tolkien’s major characters, such as Frodo and the hobbits displaced from the Shire, as well as Théoden and the Rohirrim who were forced to flee Meduseld, and Aragorn as a wandering ranger dislocated from Gondor. But, feelings of dislocation are also evident in the lives of minor characters like the Gondorians, as well as the elves mournfully leaving Middle Earth. The idea of dislocation goes beyond Tolkien’s early childhood experiences, however. Tolkien became a devout Christian at a young age, and he kept the faith “by the mercy of God”[8]—as he told his son Michael—remaining a devout follower of Christ for the rest of his life. His Christian and biblical worldview permeates all of his writing. In a letter to the English poet W.H. Auden, Tolkien writes that he wrote The Lord of the Rings “to be consonant with Christian thought and belief,” and in another letter he states that it is “a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision.”[9] As is evident from Tolkien’s life and writing, his own faith in Christ was no mere addendum to his life; it was central. So it is no surprise that in Tolkien’s writing, the notion of dislocation is viewed through a deeper theological and Christian lens. Dislocation is a central biblical theme beginning in Genesis with the expulsion of Adam and Eve from Eden and humanity’s ensuing separation from the Creator.[10] The Bible shows that the ultimate antidote to humanity’s deep-seated sense of dislocation is faith in Christ—“a sure and steadfast anchor of the soul” (Hebrews 6:19). Belief in Christ ultimately provided Tolkien with a fixed refuge from the many uncertainties he had experienced in these early chapters of his life. These hardships were of no small consequence: moving from his home in Africa, losing both his father and mother by the age of 12, and experiencing the death of dear friends in the Great War by his mid-twenties. Reflecting on the turmoil of his early life, Tolkien writes in a letter to his son Michael about his fixed belief in Christ and who he claims to be: “It takes a fantastic will of unbelief to suppose that Jesus never really ‘happened’, and more to suppose that he did not say the things recorded of him—so incapable of being ‘invented’ by anyone in the world at that time: such as ‘before Abraham came to be I am’ (John viii). ‘He that hath seen me hath seen the Father’ (John ix); or the promulgation of the Blessed Sacrament in John v: ‘He that eateth my flesh and drinketh my blood hath eternal life’. We must therefore either believe in Him and in what he said and take the consequences; or reject him and take the consequences.”[11] Again, during Second World War, Tolkien writes of his faith sustaining him while separated from his son Christopher while the world was at war. Tolkien states “there is still some hope that things may be better for us, even on the temporal plane, in the mercy of God. And though we need all our natural human courage and guts […] and all our religious faith to face evil that may befall us (as it befalls others, if God wills) still we may pray and hope. I do.”[12] So as we face uncertain days in the New Year ahead, may we—like Tolkien—seek comfort and hope in Christ, who “will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge” (Isaiah 33:6 NIV). Works Cited [1] Humphrey Carpenter, J.R.R. Tolkien: A Biography (London: Unwin Paperbacks, 1977), 25. [2] Humphrey Carpenter, J.R.R. Tolkien: A Biography (London: Unwin Paperbacks, 1977), 26 [3] J.R.R. Tolkien, “163. To W.H. Auden, 7 June 1955,” in Letters of J.R.R. Tolkien, ed. Humphrey Carpenter (London: Allen Unwin, 1981), 213. [4] Humphrey Carpenter, J.R.R. Tolkien: A Biography (London: Unwin Paperbacks, 1977), 27. [5] In The Hobbit, for example, Bilbo Baggins and the dwarves battle giant spiders in Mirkwood; in The Silmarillion, Tolkien gives us a gigantic and hideous spider-like creature called Ungoliant. [6] J.R.R. Tolkien, “73. To Christopher Tolkien, 10 June 1944,” in Letters of J.R.R. Tolkien, ed. Humphrey Carpenter (London: Allen Unwin, 1981), 85. [7] J.R.R. Tolkien, “73. To Christopher Tolkien, 10 June 1944,” in Letters of J.R.R. Tolkien, ed. Humphrey Carpenter (London: Allen Unwin, 1981), 85. [8] J.R.R. Tolkien, “250. To Michael Tolkien, 1 November 1963,” in Letters of J.R.R. Tolkien, ed. Humphrey Carpenter (London: Allen Unwin, 1981), 340. [9] J.R.R. Tolkien, “269. To W.H. Auden, 12 May 1965” and “142. To Robert Murray, 2 December, 1952” in Letters of J.R.R. Tolkien, ed. Humphrey Carpenter (London: Allen Unwin, 1981), 355, 172. [10] See Genesis 3:23–24. [11] J.R.R. Tolkien, “250. To Michael Tolkien, 1 November 1963,” in Letters of J.R.R. Tolkien, ed. Humphrey Carpenter (London: Allen Unwin, 1981), 338. [12] J.R.R. Tolkien, “64. To Christopher Tolkien, 30 April 1944,” in Letters of J.R.R. Tolkien, ed. Humphrey Carpenter (London: Allen Unwin, 1981), 76. |
Jeremy W. JohnstonChristian, husband, father, teacher, writer. Archives
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